By Boogie Boydon

Editor’s note: This article was originally written for Ang Bagong Pinoy by the author. He has given us permission to re-publish it in this blog.

A sense of despair is in our midst. A growing feeling of helplessness and hopelessness pervades our day-to-day lives with more and more Filipinos quietly and patiently simply waiting for an opportunity to bolt from what they perceive as a God-forsaken nation on the brink of collapse. The inability to muster enough numbers to mount another People Power is taken by some as a sign of growing apathy within our ranks. Some people say that the apathy is actually a reflection of heightened mistrust and lack of confidence in our institutions of justice, law-enforcement and governance.

In 1987, American essayist James Fallows wrote that we have a “damaged culture” and went on to say that “because of (this) fragmentation, this lack of useful nationalism, people treat each other worse in the Philippines than in any other Asian country I have seen …” People bristled at his seemingly callous conclusions then but now that we seem to be facing a blank wall in trying to explain why and how this “damaged culture” came about, we find that our history of successive colonization that gave us a frail and confused consciousness to begin with, coupled with the decades of psychological cues we have imbued along the way to what we are now, are worthy of a second look.

I belong to a generation who grew up thinking that our problems will be solved by a masked and flying crusader, a “Darna” within our midst who can solve all our problems without us lifting a finger to do it ourselves. And so we vote to office our varied brands of “heroes” and place our full hope in them, only to be frustrated when they do not live up to our image of a “Lastikman” or a “Captain Barbell.” We do not realize that the solution to our problems could have been within our grasp to start with if only we took it upon ourselves to participate fully in the task of solving them.

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By Niña Terol

Editor’s Note: This contribution has been posted in the author’s blog. We’re re-posting it here with her permission.

AND now we face yet another hundred-million-peso scandal, unfolding in real-time in the august chambers of the Philippine Senate, involving yet another fall guy who is now the country’s hottest topic (and butt of jokes) but who will later on be forgotten. The moment I heard his name — a few years ago, when my mom casually mentioned the name of the Rotary’s then-District Governor — I immediately felt that there was something fishy about a man named Jocelyn, who called himself Joc-Joc. I think that any public servant who respects his position enough should at least find a more suitable nickname upon assuming a position of great responsibility. Don’t trust a man who calls himself a joke — or, perhaps more accurately, a two-faced joker.

But I digress. This latest scandal to rock the Philippine shores — er, fields — paints yet another ugly caricature of this present administration and its cohorts and once again makes the Filipino nation look like a bunch of idiots. How can anyone justify distributing funds for agricultural inputs that are of the wrong kind, given at the wrong time, for the wrong districts? (And, oh yes, they were grossly overpriced, too.) I felt a brief moment of admiration for Senator Miriam Defensor-Santiago when she admitted that, although she is an administration ally, Joc-Joc Bolante was simply “defending the indefensible.”
Former Agriculture undersecretary Jocelyn Joc-Joc Bolante at todays Senate hearing. (Inquirer.net)

There is simply no way of getting around this. And we cannot let these corrupt, unscrupulous officials get away with it. If I were a guy, I’d say that “nakakalalaki na ‘tong gobyernong ito (this government is challenging my manhood–or something to that effect).”

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By Joel Rocamora

THE bishops did it. Their call for a “new government”, then building hope around “liberators” who are “just around the corner” got everyone worked up. A “new government” in advance of the 2010 elections, of course, means the extra constitutional removal of the Arroyo administration. Everyone assumes the bishops are not talking of the Second Coming. Maybe those knights in shining armor who are a long time coming.

Conspiracy theorists are having a field day. The impeachment initiative, chacha, and the arrival of Jocjoc Bolante primed the public for the bishops’ statement. Are these moves linked? Is there a master conspiracy behind these linked moves? Did the bishops light the fuse for a coming explosion? Is it a short or a long fuse? The nice thing about conspiracy theories is that we can enjoy dramatic tension even if we cannot find out if there’s anything to the theory.

Whether or not the bishops are, consciously or unconsciously, part of a conspiracy, what they’ve done is important because it reminds us that moral outrage does not recognize the political calendar. Practical politicians on both sides of the pro-anti-Gloria divide say talk of liberation have to make way for preparations for the 2010 election, only a year and a half away. The moral sensibility asks why we have to wait. If we can, let’s get rid of her now.

Which bishops set the impact. Bishop Oscar Cruz, the constant warrior, tilting endlessly against jueteng. Bishop Angel Lagdameo, president of the CBCP, perennially frustrated by the CBCP’s conservative majority. Bishop Socrates Villegas is bishop of Balanga-Bataan, but he is well known to Manila reform circles from serving as the late Cardinal Sin’s able assistant. Two others signed the statement, Masbate Bishop Joel Baylon, and Legazpi Bishop Emeritus Jose Sorra.

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By Erika Tapalla
INQUIRER.net

“I’m a lesbian,” Jane says, “but not by choice.”

Hidden under the name Jane, this senior Miriam College student admits to liking girls. Unlike many of the closet homosexuals, she’s come out to everyone, except her family.

Standing five foot two with silky shoulder-length hair, she epitomized the physicality of a heterosexual female. She even had ladylike manners during the interview, sitting primly cross-legged with her hands on her knee.

“There was a stage in my life where I wore my brother’s clothes and cut my hair like a boy but that’s over,” Jane describes, “People only looked.”

Psychiatrist Gina Mohnani, specializing in abnormal psychology and children’s special needs, claim that being a predominantly Catholic country with strict religious and moral codes, people will always look simply because it is unnatural.

“In today’s society, we are already in fact being very accepting to homosexuality,” Mohnani asserts, “If you look closely to the socialites and celebrities in the newspapers and magazines, they are always with a gay guy. In the malls, lesbians walk holding hands all the time. People look, but that’s all.”

How a particular sexual orientation develops in any individual has remained a question marked in the field of science.

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